Originally published in English in 1949, The Prophetic Faith features Martin Buber's readings of select biblical prophets--especially Isaiah and Deborah, the only female prophet and judge in the Hebrew Bible. In an approach that combines insights from biblical prophecy with a concern for events in the here and now, Buber outlines his interpretation of biblical revelation. Infused with an anti-institutional--some have said anarchic--sensibility, Buber discusses the notion of kingship as portrayed in the Bible and provides an account of human suffering in an extended discussion of the Book of Job. Anticipating those today who describe themselves as "spiritual but not religious," Buber gives pride of place to a personal God outside of formal religious and legal strictures. Featuring a new introduction by Jon D. Levenson, The Prophetic Faith encourages a renewed appreciation for the Hebrew Bible and its relevance to the practical challenges of the present day.

The love of God is perhaps the most essential element in Judaism--but also one of the most confounding. In biblical and rabbinic literature, the obligation to love God appears as a formal commandment. Yet most people today think of love as a feeling. How can an emotion be commanded? How could one ever fulfill such a requirement? The Love of God places these scholarly and existential questions in a new light. Jon Levenson traces the origins of the concept to the ancient institution of covenant, showing how covenantal love is a matter neither of sentiment nor of dry legalism. The love of God is instead a deeply personal two-way relationship that finds expression in God's mysterious love for the people of Israel, who in turn observe God's laws out of profound gratitude for his acts of deliverance. Levenson explores how this bond has survived episodes in which God's love appears to be painfully absent--as in the brutal persecutions of Talmudic times--and describes the intensely erotic portrayals of the relationship by biblical prophets and rabbinic interpreters of the Song of Songs. He examines the love of God as a spiritual discipline in the Middle Ages as well as efforts by two influential modern Jewish thinkers--Martin Buber and Franz Rosenzweig--to recover this vital but endangered aspect of their tradition. A breathtaking work of scholarship and spirituality alike that is certain to provoke debate, The Love of God develops fascinating insights into the foundations of religious life in the classical Jewish tradition.

A compelling interpretation of a foundational concept of Jewish religious life The love of God is arguably the most essential element in Judaism-but also one of the most confounding. In biblical and rabbinic literature, the obligation to love God appears as a formal commandment. Yet most people today think of love as a feeling and wonder how an emotion can be commanded. Jon Levenson traces the origins of the concept to the ancient institution of covenant, showing how covenantal love is a matter neither of sentiment nor of dry legalism. In origin, the love of God is, instead, thoroughly relational in nature, inseparable from the deeply personal two-way relationship that finds expression in God's mysterious love for the people of Israel, who in turn observe God's laws out of profound gratitude for his acts of deliverance and continuing faithfulness to him in the face of temptations to abandon the relationship.

Jews, Christians, and Muslims supposedly share a common religious heritage in the patriarch Abraham, and the idea that he should serve only as a source of unity among the three traditions has become widespread in both scholarly and popular circles. But in "Inheriting Abraham," Jon Levenson reveals how the increasingly conventional notion of the three equally "Abrahamic" religions derives from a dangerous misunderstanding of key biblical and Qur'anic texts, fails to do full justice to any of the traditions, and is often biased against Judaism in subtle and pernicious ways.

This paperback edition brings to a wide audience one of the most innovative and meaningful models of God for this post-Auschwitz era. In a thought-provoking return to the original Hebrew conception of God, which questions accepted conceptions of divine omnipotence, Jon Levenson defines God's authorship of the world as a consequence of his victory in his struggle with evil. He traces a flexible conception of God to the earliest Hebrew sources, arguing, for example, that Genesis 1 does not describe the banishment of evil but the attempt to contain the menace of evil in the world, a struggle that continues today.

The book of Esther has been preserved in ancient texts that diverge greatly from each other; as a result, Jews and Protestants usually read a version which is shorter than that of most Catholic or Orthodox Bibles. Jon Levenson capably guides readers through both versions, demonstrating their coherence and their differences.

The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.

Writing from a Jewish perspective, Jon Levenson reviews many often neglected theoretical questions. He focuses on the relationship between two interpretive communities--the community of scholars who are committed to the historical-critical method of biblical interpretation and the community responsible for the canonization and preservation of the Bible.

Jews, Christians, and Muslims supposedly share a common religious heritage in the patriarch Abraham, and the idea that he should serve only as a source of unity among the three traditions has become widespread in both scholarly and popular circles. But in "Inheriting Abraham," Jon Levenson reveals how the increasingly conventional notion of the three equally "Abrahamic" religions derives from a dangerous misunderstanding of key biblical and Qur'anic texts, fails to do full justice to any of the traditions, and is often biased against Judaism in subtle and pernicious ways.

Fourteen studies contributed in honor of Frank Moore Cross, Hancock Professor of Biblical and Other Oriental Language at Harvard University. Contributors include: J. A. Miles, Jr., C. L'Heureux, B. Halpern, W. Janzen, R. B. Coote, R. J. Clifford, J. D. Levenson, R. E. Friedman, R. Polzin, J. S. Ackerman, L. J. Greenspoon, J. D. Purvis, J. J. Collins, and A. Y. Collins.

This book, written for religious and nonreligious people alike in clear and accessible language, explores a teaching central to both Jewish and Christian traditions: the teaching that at the end of time God will cause the dead to live again. Although this expectation, known as the resurrection of the dead, is widely understood to have been a part of Christianity from its beginnings nearly two thousand years ago, many people are surprised to learn that the Jews believed in resurrection long before the emergence of Christianity. In this sensitively written and historically accurate book, religious scholars Kevin J. Madigan and Jon D. Levenson aim to clarify confusion and dispel misconceptions about Judaism, Jesus, and Christian origins. Madigan and Levenson tell the fascinating but little-known story of the origins of the belief in resurrection, investigating why some Christians and some Jews opposed the idea in ancient times while others believed it was essential to their faith. The authors also discuss how the two religious traditions relate their respective practices in the here and now to the new life they believe will follow resurrection. Making the rich insights of contemporary scholars of antiquity available to a wide readership, Madigan and Levenson offer a new understanding of Jewish-Christian relations and of the profound connections that tie the faiths together.

The near-sacrifice and miraculous restoration of a beloved son is a central but largely overlooked theme in both Judaism and Christianity, celebrated in biblical texts on Isaac, Ishmael, Jacob, Joseph, and Jesus. In this highly original book, Jon D. Levenson explores how this notion of child sacrifice constitutes an overlooked bond between the two religions. Levenson argues that although the practice of child sacrifice was eradicated during the late seventh and sixth centuries B.C.E, the idea of sacrificing the first-born son (or the late-born son whose preferential treatment promotes him to that exalted rank) remained potent in religious literature. Analyzing texts from the ancient Near East, the Hebrew Bible, the New Testament, and rabbinic literature, Levenson shows how tales of the son handed over to death by his loving father in the Hebrew Bible influenced the Church's identification of Jesus as sacrificial victim. According to Levenson, the transformation of the idea of child sacrifice was central to the accounts given by the people Israel and the early Church of their respective origins, and it also underlay the theologies of chosenness embraced, in their differing ways, by the two religions. Furthermore, the longstanding claim of the Church that it supersedes the Jews, says Levenson, both continues and transforms elements of the old narrative pattern in which a late-born son dislodges his first-born brothers. Levenson's book, which offers novel interpretations of several areas crucial to biblical studies, will be essential reading for scholars in the field.